In the late 1990s, thousands of African traders traveled to Guangzhou, China to provide financial stability for their families; but with that came the brutal cost of racism that still persists today. There are reports of discrimination, policing and gentrification within the Guangzhou community. Africans in Guangzhou often feel neglected by the government, one report stating that the government rules change often, almost always to the disadvantage of African residents.
Intrigued by foreign studies and interactions between people, humanities researcher Guangzhi Huang, PhD, studies the roots and development of racism in China. He seeks to better understand how it intersects with urbanization, and how Western ideas of whiteness and blackness operate in a non-western context. Learn how Dr. Huang uses his research to undercut the negative stereotypes against Africans in China.
Q: Can you describe the topic of your research?
A: Perhaps many people are not aware that there’s a Black community in Guangzhou, China. There are people from every country in sub-Saharan Africa living in China. They’re mostly sojourning traders who export manufactured goods from China back to Africa. However, their experience in China has not been all positive. Black people experienced racial profiling, stop-and-frisk, VISA raids and targeted evictions, something their white counterparts do not usually share. I want to understand the anti-Black racism unique to China. I have found that their treatment has a lot to do with the local government’s efforts to modernize the city’s urban landscape.
Q: Can you elaborate on how anti-Black racism is linked to urbanization?
A: China’s urban planning and design are heavily influenced by the West. Lots of new urban spaces cater to what Chinese imagine to be white Western culture such as cafes, boutique stores and Western hotel chains.
The Black community I studied lived right next to the city’s first Central Business District. Because of the high concentration of businesses in the district, the city was able to market expensive real estate. The government saw a lower-class, Black community nearby incompatible with their efforts to “modernize” – often times synonymous with “Westernize”— the city’s landscape. As a result, all the anti-Black racism practiced by law enforcement can be interpreted as attempts to disband the community so as to gentrify it.
Q: What are you currently researching regarding racism in China?
A: The one question I’m currently asking is: What is the relation between race, particularly whiteness and blackness, and urban development in contemporary China? My research sheds light on how racial ideas such as whiteness and blackness can impact a non-Western society like China, a seemingly race-neutral area. Answering this question helps deepen our understanding of the legacy of colonialism and of the power of racial ideologies. Racial ideas are global and have traveled with colonial powers in the 19th century. Through this research, I try to contribute to a relatively new area of study: understanding white privileges and anti-Black racism in China. We want to understand how these notions are exercised, rationalized and imagined in this non-Western context.